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Such absurdities expose the contradictions of the “non-profit industrial complex”: which, like the military-industrial and prison-industrial complexes, serves to enforce deeply-rooted structures of domination. The difference is that the non-profit version operates under the mantle of benevolence and love – “love” being the literal translation of the Latin term caritas, from which the word “charity” is derived.
… Political philosopher Hannah Arendt famously analysed the “banality of evil”. Here, we have the “benevolence” of evil. Violence is rationalised not simply as mundane, but morally imperative.
Against this colonial caritas, communities and movements are demonstrating their own forms of decolonial love: building up interfaith and intercommunal solidarity against the politics of genocidal nationalism and fascism, from Myanmar to India to Israel to the US.