In a settler-colonial context and an apartheid regime, any display of collective identity and (re)claimed sovereignty from the subjugated people represents a threat to the regime itself. On 13 May 2022, Palestinian pallbearers were attacked by Israeli forces while also carrying their national flag during the funeral of Palestinian journalist Shireen Abu Akleh who had been killed two days earlier (see para. 58). In fact, Palestinian “symbols”, like the Palestinian flag, are systematically attacked and torn down, in public places, during public events, protests and even funerals, with the display of Palestinian national identity being de facto banned. In the occupied Palestinian territory, preventing the Palestinian people from expressing their collective identity in their own land has taken many forms.
This is part of a broader and deeper endeavour to “deconstruct and replace” Palestine from the collective imagination through a combination of cultural appropriation and the erasure of key cultural entities. [106] The Moroccan Quarter in the Old City of Jerusalem, destroyed at the beginning of the occupation to make space for the Wailing Wall esplanade, is one of the first recorded cases of Palestinian venues destroyed or seized and converted to Israeli cultural sites soon after June 1967.
Similarly, attempts to erase the Palestinian character of what is left of Palestinian ancestral land include: the elimination of Palestinian history in East Jerusalem schools, [107] the revocation of licences to Palestinian schools not adhering to Israeli curriculum policies [108] and the conversion or closure of sites representing Palestinian cultural, political and religious identity. [109]
Attacks on cultural objects of significance to eliminate all traces and expressions of Palestinian existence, and the incorporation of a revisionist view of history to assert (false) claims of sovereignty in the occupied Palestinian territory, demonstrate the occupier’s intention to permanently strip the land of its indigenous identity.
